'Religious Liberty' Panelist: Compromise is of the Devil
The Family Research Council hosted a panel discussion Wednesday on religious liberty in America. If you have paid any attention at all to the frantic warnings from FRC’s Tony Perkins that tyranny is on the march, you could have guessed what was coming. The overall theme of the conversation was that the HHS mandate for insurance coverage of contraception is a dire threat to religious freedom in America. So are the advance of marriage equality and laws against anti-gay discrimination – or the “sexual liberty agenda.”
The panel featured three lawyers: Adele Keim of the Becket Fund for Religious Liberty, Kellie Fiedorek of the Alliance Defending Freedom (formerly known as the Alliance Defense Fund) and Ken Klukowski of the Family Research Council.
Keim talked about Becket’s client Hobby Lobby, which is suing the Obama administration over the contraception mandate. Or as Keim insisted on calling it, the contraception/abortifacient mandate. Keim argued that business owners are no less deserving of religious accommodation than churches or religiously affiliated nonprofits, saying “Americans do not lose their First Amendment rights when they go to work.” Of course by the standard she was invoking, many Americans could find their own rights and access to health care dictated by the religious beliefs of their employer.
The ADF’s Fiedorek focused on the “great peril” to religious liberty posed by the “agenda to expand sexual liberty and redefine marriage.” She said in the conflict between sexual liberty and religious liberty, "people of faith" are "the ones being marginalized." She recounted a litany of such “persecution,” including now-familiar stories of a New Mexico photographer and a Colorado baker who were penalized under state anti-discrimination laws when they declined to serve same-sex couples celebrating commitment ceremonies. Fiedorek compared cases in which businesses are required not to discriminate against gay couples to requiring an African American photographer to take pictures at a KKK event or a Jewish baker to create a cake decorated with a swastika. She called it “particularly atrocious” that Catholic social service agencies were being required to abide by anti-discrimination ordinances – and were being “forced” to close. She began and closed her presentation with quotes from the movie Chariots of Fire, ending with one that includes, “Don’t compromise. Compromise is a language of the devil.”
Klukowski talked about the role of religious freedom in the settling of America and the founding of the U.S. And he recycled ridiculous religious right charges that the Obama administration believes not in freedom of religion but in the narrower “freedom of worship,” a notion that he said would be “profoundly disturbing” to the founding fathers.
The most interesting question from the audience focused on implications of the Bob Jones University case, and on whether the racialist Christian Identity movement could make the same religious liberty claims the lawyers were defending. Why, the questioner asked, couldn’t the “conscience” rights the lawyers wanted for business owners not be claimed by a Christian Identity-affiliated business owner to deny doing business with African American people or interracial couples?
After a moment of awkward silence, Klukowski said that in the Bob Jones case, the Supreme Court had said the university could continue its racially discriminatory policies, but that its tax exemption was a benefit conferred by the government and could therefore be removed, especially in light of the post-civil war constitutional amendments addressing racial discrimination. Klukowski did not directly address whether and how that principle could, would, or should apply to the current conversation about anti-gay discrimination. He gave a confusing statement about what he said was the right of a business owner to throw someone out of their store for wearing a certain T-shirt or carrying a Bible. The First Amendment, he says, allows people to be jerks in their private lives, but it was not clear whether he meant that the relationship between a business and its customers was “purely private” or falls into the category of public accommodation.
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