'Death Penalty For Gays' Literature At Right-Wing Conference
Phillip Kayser is among the several speakers joining Mike Huckabee, Ted Cruz and Bobby Jindal at the National Religious Liberties Conference in Iowa this weekend, and as we've reported, he, along with the conference's chief organizer, Kevin Swanson, has called on the government to execute gay people. Kayser's views are so extreme that back in the 2012 election, Ron Paul's campaign tried to cover up his endorsement.
However, it seems that in today's GOP, calling for the execution of gay people isn't beyond the pale.
At the conference, where he is giving two speeches on how local officials and others can defy the Supreme Court's marriage equality decision, Kayser distributed the very pamphlet calling for the death penalty for gay people that caused a stir back when he endorsed Paul.
In the pamphlet, “Is The Death Penalty Just?,” Kayser unsurprisingly concludes that the death penalty is in fact just, and lists homosexuality among the offenses deserving of capital punishment. Ironically for a "religious liberties" summit, he also claims that the government should treat "breaking the Sabbath," "blasphemy and cursing God publicly," "publicly sacrificing to other gods" and "apostasy" as death penalty crimes as well.
He writes that government officials are "subject to Biblical statutes and judgments," claiming that "Christians should advocate the full implementation of all God's civil penalties in every age.... Every Old Testament statue continues on the books, and without those statutes, we could not have a consistent ethnical standard." Even "pagan" nations are obliged to follow biblical law, he writes, as "God held gentile kings accountable to these civil laws."
Kayser believes that the government should execute murderers, among whom he includes abortion providers: "What could be more pro-life than having the state pass laws establishing a certain date after which all doctors who continue to perform abortions will be executed? Certainly, a handful of doctors might be killed [pro-death for killers], but think of the millions of little lives that would be saved!"
He writes that the death penalty should also apply to those who commit acts of blasphemy; apostasy; breaking the Sabbath; sorcery and witchcraft; kidnapping; rape; adultery; prostitution; bestiality; and of course, homosexuality.
But don't worry, Kayser has good news for the gays who rather not be stoned to death or get "thrown off a cliff," methods he mentions as biblically approved ways to execute someone.
While "these crimes are so heinous that they deserve death in God's eyes," he writes, with cases "of sexual sins, people who kept these things to themselves could not be prosecuted because it would require two or three witnesses (depending on judicial discretion), the pressing of charges by a victim-citizen, the exclusion of government from spying, sting operations, etc., and other checks and balances."
Essentially, Kayser says that the government should put gay people to death, but only if they get caught.
"Even after a society implemented Biblical law and made homosexuality a crime, execution would be rare," he explains, because "the civil government could not round them up." What a relief!
"Only those who were prosecuted by citizen-victims could be punished, and the punishment could take a number of forms, analogous to the flexibility in dealing with adultery — which ranged all the way from forgiveness, to divorce, to death," he continues. "Some people characterize this as a victimless crime since homosexuals cannot get married. But there are plenty of circumstances (homosexual rape, homosexual incest, homosexual death threats against politicians, etc.) where victims might be motivated to bring charges."
Kayser writes that "natural knowledge" endorses the view that homosexuality is "worthy of death."
"It is not just the sinfulness of homosexuality that is known, but also the justice of the death penalty for homosexuality," he said. "The reason men have an innate sense of justice is because God's law reflects not only His holiness but also His justice and goodness (Rom. 7:12). Romans 13 says that magistrates are subject to all three."
And remember, this is the kind of literature being promoted at a "religious liberty" conference.
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