Concerned Women for America: Real Feminism Is Serving Your Husband
With conservative politicians and groups trying to ‘reclaim feminism’ for the Right, it is no surprise to see the notoriously anti-feminist Concerned Women for America jumping on the bandwagon. Concerned Women for America claims it was founded by Beverly LaHaye, whose husband is Religious Right leader Tim LaHaye, to counter the National Organization for Women because “She knew the feminists’ anti-God, anti-family rhetoric did not represent her beliefs, nor those of the vast majority of women.”
LaHaye has said, “Feminism is more than an illness. It is a philosophy of death.” But now, CWA insists that it is actually restoring feminism to its original purpose: to better enable women to serve their husbands.
Janice Shaw Crouse of CWA told the Christian Post that feminism was initially a Christian movement until it “was taken over by lesbians.” According to Crouse, real feminist women in the workplace “don’t view their job as a career or they don’t see themselves as career women – they see themselves helping their husbands.”
Incidentally, Crouse is a PhD who has built a career working as an antifeminist – she is an author and former presidential speechwriter and currently directs CWA's Beverly LaHaye Institute. Her daughter is the president of Americans United for Life:
“For many years, both secular and religious feminists operated with the same definition of equality,” says Crouse. “Then somewhere in the last 30 years that changed. Feminism was taken over by lesbians, by those who wanted quotas and abortion on demand.”
“Christian women do not like workplace quotas because Christian women don’t like the idea of being forced into the workplace – Christian women like choice, the option of going into the workplace or not,” says Crouse.
Part of the workplace tension between Christian women and secular feminists relates to how both groups define success. A Christian woman tends not to seek accolades or advancement solely in the workplace but instead views her work as part of her calling as a wife and mother.
“In general, Christian women are not in the workplace for power, they are there because they have some challenge, some very fulfilling responsibility,” adds Crouse. “Many Christian women choose to work part time, to bring in some extra income to help the family, but they don’t view their job as a career or they don’t see themselves as career women – they see themselves helping their husbands. It’s a completely different perspective from modern secular feminists, a fundamental disagreement and a different worldview about what it means to be a woman.”
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