Bachmann's Mentor Says Women Must Submit To Their Husbands
Michele Bachmann told an audience in 2006 that she followed her husband’s education path because, “The Lord says be submissive. Wives, you are to be submissive to your husbands.” Her mentor John Eidsmoe makes a similar case throughout God & Caesar, his book on how Christians should engage in politics and government.
For Eidsmoe, the role of a woman is chiefly second class to her husband: “God’s Word gives women respect and respectability which they had never enjoyed in any other culture, and we must do what we can to preserve biblical standards. But it establishes the man as the head of the house” (p. 125). He writes:
Humans cannot function without leadership, at least not when they must live and work together. And the basic unit of authority in human society is the family. The husband is the head of the wife (1 Corinthians 11:3; Ephesians 5:23), and children are to obey their parents (Exodus 20:12; Ephesians 6:1; Colossians 3:2).
Husbands are to instruct their wives in things of the Lord (1 Corinthians 14:35), and parents are to instruct their children (ps. 115-116).
He goes on to condemn the rise of feminism and criticize feminist scholars, saying that they “violate the normal order” God put in place: “I personally believe there would be no women’s liberation movement today, were it not for the weakness of men. But that is the exception, not the rule. The normal order of God’s institution in the family with the husband and father as its head” (p. 126).
Eidsmoe especially attacks feminists for what he believes is their disrespectful attitudes towards housewives, lamenting that husbands now have to deal with wives who want to have careers of their own:
Many had planned all their lives to become housewives and mothers, believing such a calling would bring meaning and fulfillment to their lives. Now they are told by the feminists that it is ‘demeaning’ and ‘unfulfilling’ to be a housewife, and they don’t know what to believe. They are frustrated as housewives and feel guilty for not being ‘more,’ but don’t feel any inclination for anything else. And the husband, who planned all this life to be a traditional husband and father and thought he was marrying a traditional wife, feels threatened, insecure, and resentful about these changes in his wife. If the wife goes to work, he may resent sharing housework; that wasn’t what he bargained for when he entered the marriage (p. 124).
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