Manhattan Declaration

Can The Religious Right Please Stop With The Nazi Comparisons?

Ever since the Religious Right drafted and released The Manhattan Declaration in 2009, the authors and supporters of the document has made no bones about the fact that they believe themselves to be courageous heroes in the mold of those who resisted the Nazis in Germany.

And just in case the analogy had not yet been made crystal clear, co-author Timothy George has an essay in the Spring edition of Beeson magazine [PDF] in which he explicitly links the Manhattan Declaration to the Barmen Declaration, the 1934 statement by the Confessing Church standing in opposition to the Nazi take over of the German church.

George admits that "the plight of the church in North America today, serious as it is, is not analogous to the repression Jews, Christians and many others experienced in Hitler’s Germany," but then proceeds to explain how the Manhattan Declaration and the Barmen Declaration are two sides of the same coin:

First, both Barmen and the MD appeal to the authority of Holy Scripture. Each offers quotations from the Bible as the theological basis of its statements. Each recognizes that the Christian faith can be, and often has been, distorted by accommodation to the “prevailing ideological and political convictions” of the day. Thus, it is not surprising that both Barmen and Manhattan have been controversial. Each document subscribes the claim of Jesus in John 14:6, an assertion that demands a decision: “I am the Way, the Truth and the Life. No one comes to the Father except through me.”

Second, neither Barmen nor Manhattan are “political” statements in the sense of being tied to a particular political party or ideology. The MD has been signed by Democrats, Republicans, and Independents alike. Some say today that the church should take a sabbatical from speaking to the culture at large. Hitler himself was happy (at least for a while) to leave the Christians alone so long as they stayed within the four walls of their church buildings and refrained from “meddling” in matters related to public policy and the common life of the German people. But both Barmen and Manhattan refuse to say that there are areas of life which do not belong to Jesus Christ. Both affirm the sovereignty of God and the lordship of Jesus Christ.

Finally, both Barmen and Manhattan are more than mere statements of academic discourse. They are not mere declarations of religious opinion. Both are movements of the Spirit and calls to commitment. Stefanie von Mackensen, the only woman delegate at Barmen, later said that she had felt the presence of the Holy Spirit sweep the room when the Barmen Declaration was unanimously adopted and the congregation rose and sang spontaneously, “Now Thank We All Our God.” Both Barmen and Manhattan recognize “the cost of discipleship.” Both call for the kind of conscientious courage that dares to count the cost of following Jesus Christ along the way that leads finally to the cross.

Give the apparently profound significance of the document, I feel compelled to point once again that organizers of the Manhattan Declaration expected to secure one million signatures on the document within a month of its release.  It was now been over a year and a half ... and they have not even received half that.

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After More Than a Year, Manhattan Declaration Still Half-A-Million Signatures Short

It was November 2009 when dozens of Religious Right leaders banded together to draft and sign The Manhattan Declaration, that "no power on earth, be it cultural or political, will intimidate us into silence or acquiescence" and that they will stand for Christ even if it costs them their lives.

At the time, organizers hoped to have one million people sign on to the document within a month, a goal they had not reached even nine months later when, in August 2010, they celebrated that they were only 37,000 signatures short of a half-million.

It has now been six months since that last update, and organizers are still short of the half-million signatures by almost 15,000 - as of today, the website claims the document has received 485,625 signatures in support:

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Religious Right Leader: Episcopal Church No Longer Christian Because It Supports Gay-Rights

Michael Youssef, the head of Leading the Way Ministries and a vocal critic of Islam, today argued that the Episcopal Church is no longer Christian and “not Jesus’ church” as a result of the church's policies regarding gay-rights. Youssef is a signatory of the Manhattan Declaration, a largely anti-gay and anti-choice screed, which also laments the “decline in respect for religious values” in American society. However, Youssef’s diatribe against the Episcopal Church shows the Manhattan Declaration’s call for “religious liberty” and greater respect for religious values remains secondary to its unbridled anti-gay attacks. Youssef’s attack on the Episcopal Church keeps him in the company of other Religious Right leaders and groups who continuously smear mainline Protestant churches that back civil rights. In a column for the American Family Associations news service, Youssef declared that the Episcopal Church’s support for LGBT equality means that the Church has “defied God” and lost its status as Christian:

Episcopal Church: Christian?

Based on everything I am currently reading and what I experienced firsthand in that Church in the past, my answer to this question is a forceful, "No!"

Perhaps the last nail in the coffin of that once-vibrant Christian church came as no surprise to many of us when M. Thomas Shaw, bishop of the Episcopal Diocese of Massachusetts, kicked off the new year of 2011 by performing a lesbian marriage ceremony at St. Paul's cathedral in Boston. Two "priestesses" of the church -- Katherine Hancock Ragsdale (dean and president of Episcopal Divinity School, no less) and Mally Lloyd (canon to the Ordinary at St. Paul's) -- were united in homosexual bliss in the presence of 400 guests. The whole debate of homosexuality has deteriorated into an emotional argument on equality with total disregard to God's created order that marriage should be between one man and one woman.

But how can one be surprised at this defiance of church cannons when the Episcopal leadership has defied God? Once the fear of God and obedience to His Word are trampled underfoot, then any sort of church resolution is not worth the paper it's written on.

Back in 2004, the Episcopal Church, in an act of slight-of-hand (more likely a cunning maneuver), agreed to hold a moratorium in the practicing of all the sordid affairs of "ordaining, marrying, and uniting, and blessing" acts of sodomy. But that was merely a surface declaration. In reality, the blessing of same-sex marriage had been widely accepted in the American Episcopal Church before the time of moratorium.

Can anybody in his/her right mind believe that the Episcopal Church is the Church of Jesus -- the Jesus who left the glories of heaven, came to our broken and dark world, died on the cross to redeem us and give us power over sin, and then rose again to assure us of eternal life with Him? The answer has to be a resounding, "No!"

The Episcopal Church is not Jesus' church. The few...very few faithful ones left within this Church need to run for their lives lest they be held accountable for complacency on the Day of Judgment.

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Authors of Manhattan Declaration Put Pressure On GOP

The other day we noted how the Religious Right was beginning to grow alarmed at the possibility that Republicans were going to focus solely on economic issues as they set out their electoral strategy and governing agenda, ignoring things like abortion and marriage because, as Haley Barbour says, talking about social issues just means the GOP is "using up valuable time and resources that can be used to talk to people about what they care about."

Well, the fear appears to be quite real, prompting the architects of the Manhattan Declaration to send out an email warning that "some high-profile conservative leaders have in recent weeks weakened their support of traditional marriage" and urging activists to contact Republican leaders and demand that they refuse to "backtrack on the Republican Party's commitment to life, liberty, and traditional marriage":

We have just learned that the Republican congressional leadership--feeling supremely confident that they can win back Congress campaigning only on economic issues--seems poised to promote a mid-term election agenda that does not even mention the party's historical commitment to life, marriage, and religious liberty.

The Manhattan declaration is a non-partisan movement of Christians from all denominations and political persuasions. Our fidelity to Scripture, however, compels us to speak on public issues which affect our most fundamental moral commitments--as well as the common good of our nation.

We long for the day when both of our great political parties embrace a culture of life, a defense of the traditional family, and a commitment to religious liberty. For the one party which has in recent years officially supported these issues to now retreat would be a dreadful and highly symbolic act.

So we urge you in the strongest terms possible to talk to or e-mail your congressmen and senators, Democrat and Republican alike, urging them to support the Manhattan Declaration.

We also ask you to e-mail the offices of Republican House leader John Boehner and Republican Whip Eric Cantor urging them not to backtrack on the Republican Party's commitment to life, liberty, and traditional marriage. Or you can call Rep. Boehner's office at (202) 225-4000, or Rep. Cantor's office at (202) 225-0197.

Some high-profile conservative leaders have in recent weeks weakened their support of traditional marriage. We know the supporters of so-called gay "marriage" are well-financed and aggressive. But this struggle within the Republican Party tells us we've got to do a better job of making our case.

Use the arguments so well articulated in the Manhattan Declaration. And remember, your job is not just to sign a statement or even get others to do so, important as that is; it is for you to become an advocate.

This alarming news has been verified to be true. But if you act right now, we believe there is a good chance that the Republican Party will stand by its principled positions.

God bless you, and continue to follow the Manhattan Declaration website for reports on this issue and other resources.

Respectfully,

Chuck Colson
Dr. Robert George
Dr. Timothy George

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Colson: "Go Build the Mosque Somewhere Else"

For weeks now, Chuck Colson has been warning about threat that President Obama poses to the religious freedoms of Christians, begging people to "understand the severity of the threats to our first freedom" which are coming from all sides and to "realize the kind of fight we're in and be prepared for what we may face in the coming months."

They key to protecting these liberties, Colson has been assuring everyone, is for them to sign the Manhattan Declaration which affirms the sanctity of "religious liberty, which is grounded in the character of God, the example of Christ, and the inherent freedom and dignity of human beings created in the divine image":

In recent decades a growing body of case law has paralleled the decline in respect for religious values in the media, the academy and political leadership, resulting in restrictions on the free exercise of religion. We view this as an ominous development, not only because of its threat to the individual liberty guaranteed to every person, regardless of his or her faith, but because the trend also threatens the common welfare and the culture of freedom on which our system of republican government is founded. Restrictions on the freedom of conscience or the ability to hire people of one's own faith or conscientious moral convictions for religious institutions, for example, undermines the viability of the intermediate structures of society, the essential buffer against the overweening authority of the state, resulting in the soft despotism Tocqueville so prophetically warned of. Disintegration of civil society is a prelude to tyranny.

So imagine my surprise when I now see Colson telling Muslims to go build their mosques somewhere else:

Earlier this week, the proposed New York City mosque at ground zero cleared its final hurdle. Nothing seems to stand in the way of its construction.

I am appalled that peace-loving Muslims would want to do this on what is, for most Americans, hallowed ground. I am even more appalled that the mayor of New York is in favor of the idea ... the construction of the mosque at ground zero is not about tolerance. And it isn’t about religious liberty ... [I]t would not be an act of intolerance to deny the construction of a mosque at a certain location-particularly one, ground zero, where the mosque will serve as a daily reminder to New Yorkers of the terrorists, who, motivated by their Islamo-fascist beliefs, killed 3,000 innocent people in the name of Islam.

Go build the mosque somewhere else.

Colson has been frantically warning recently that their "first freedoms" are slowly slipping away and that they need to be willing and prepared engage in civil disobedience to defend them while simultaneously telling Muslims to "go build the mosque somewhere else."

And that is the Religious Right's understanding of "religious freedom" in a nutshell. 

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Nine Months Later, Manhattan Declaration Still 500,000+ Signatures Short

When organizers rolled out The Manhattan Declaration last year, they hailed it as the single most important document in decades, likening those who signed it to everyone from Martin Luther to the Founding Fathers, a theme that continues to this day as boosters continue to liken themselves to Martin Luther King and declare it to be "as close to being inspired as anything outside the Bible and similar to the Constitution in its authenticity and its authority."

But for all that talk of the document's supreme significance, organizers still have not been able to come close to meeting their goal of getting a million signatures. 

Initially, they expected to have that many by December 1, 2009, but nine months have passed and they haven't even gotten half that number:

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Manhattan Declaration: A Call To Christian Civil Disobedience

If you thought the Manhattan Declaration was mainly an opportunity for the Religious Right to declare themselves heroes of the Christian faith ... well, you were correct.  But that doesn't mean that organizers were not entirely serious about their pledge to be ready to give their lives to fight Obama's looming Nazi-like dictatorship.

That is a point that Manhattan Declaration founders Chuck Colson and Timothy George make in his new video, as George compares those who sign this document to both Martin Luther and Martin Luther King while Colson begs people to "understand the severity of the threats to our first freedom" which are coming from all sides and "realize the kind of fight we're in and be prepared for what we may face in the coming months":

Here is the video from a few weeks ago that Colson references in this new video, in which he takes up the claim which we addressed yesterday that the Obama administration is systematically out to destroy "freedom of religion" in order to promote the gay agenda and destroy Christianity:

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A Month Late And a Half-Million Signatures Short

Supporters of the right-wing culture war manifesto, The Manhattan Declaration, seem really intent on getting one million signatures. Focus of the Family has a piece on its website yesterday, claiming that 375,000 have already signed and urging others to join them.

And now Catholic Archbishops are doing their part to get people to sign on as well:

Cardinal Rigali of Philadelphia, Archbishop Wuerl of Washington, DC, Archbishop Dolan of New York and Archbishop Kurtz of Louisville reached out to all of their brother Catholic bishops asking them to spread this document throughout their dioceses and encourage their clergy and faithful to study it and join as signatories. The Archbishop of Detroit has planned a grassroots effort throughout his archdiocese. The Bishop of Phoenix has already organized a grassroots effort there. We are also receiving many reports of evangelical gatherings in a number of areas - and many evangelical pastors referring to the Manhattan Declaration in their sermons. This bold and exciting movement needs to reach 100 or 200 cities in America. Why not? Can you help? We are urging you to encourage your pastors and community leaders to do what these other cities are doing. Organize ecumenical meetings organized around the Manhattan Declaration; get other concerned citizens to join the effort. Get on the internet or phone and ask friends to join you.

Allow me to just point out that when the document was first released in late November, the mission was to get one million signatures by December 1:

This Friday, November 20, 2009, at the National Press Club in Washington D.C., a seminal statement signed by over 125 Evangelical, Orthodox, and Catholic leaders will be released. Known as the Manhattan Declaration, this document addresses the necessity of defending and advancing the sanctity of life, traditional marriage, and religious liberty.

Click here after noon on Friday, November 20. There you can read the Declaration and sign on in support of the statement. The goal is to have one million signatures by December 1.

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Manhattan Declaration: We're All Courageous Heroes

I realize that the Religious Right activists who produced and signed onto the "Manhattan Declaration" culture war manifesto view themselves as courageous voices standing against American's descent into Nazi-like totalitarianism, vowing never to forsake their beliefs even if it means exile, prison, or death.

Already they've compared themselves to Martin Luther and those who resisted the Nazis, and Chuck Colson even proclaimed that their press conference was like a gathering in Heaven and these sorts of over-the-top, self-aggrandizing comparisons, like this one from Jill Stanek, have really gone far enough:

In my mind, signing the Manhattan Declaration is the closest I'll come to understanding the thoughts and feelings of those signing the Declaration of Independence. Those men were willing to pay the ultimate price to stand against tyranny.

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Manhattan Declaration Press Conference: A Little Glimpse of Heaven

I don't know about you, but the gathering of right-wing leaders for the Manhattan Declaration press conference last month is not my exactly my idea of "heaven" ... but then again, I'm not Chuck Colson:

There, in front of all those cameras and lights, Christian leaders lovingly, winsomely, and firmly took a stand. I will never forget the picture. I stood between Archbishop Wuerl of Washington and Cardinal Rigali, Archbishop of Philadelphia. I looked over at Tony Perkins of the Family Research Council, Jim Daly of Focus on the Family, and Ron Sider, president of Evangelicals for Social Action.

To my left was the brilliant Bishop Harry Jackson, a man who has mobilized African American churches in the District to oppose gay “marriage.” And there was Fr. Chad Hatfield, chancellor of St. Vladimir’s Orthodox Seminary. I was missing only one man, my dear friend, the late Richard Neuhaus.

It was a foretaste of what we’re all going to see in heaven, when those of us who can truly trust the Bible, who love Christ with all our hearts, minds, and souls, are re-united in the presence of our gracious and loving God.

Colson claims that while some are attempting to paint the Declaration as a political manifesto of the Religious Right "nothing could be further from the truth" because "this document is a clarion call to reach out to the poor and the suffering."

Really?  Because when I read it [PDF], most of what I see is a call to arms in the culture war over marriage, choice, and religion.  In fact, that Declaration itself all but admits that while "concern for the poor and vulnerable" is important, it is not the focus of the manifesto itself: 

While the whole scope of Christian moral concern, including a special concern for the poor and vulnerable, claims our attention, we are especially troubled that in our nation today the lives of the unborn, the disabled, and the elderly are severely threatened; that the institution of marriage, already buffeted by promiscuity, infidelity and divorce, is in jeopardy of being redefined to accommodate fashionable ideologies; that freedom of religion and the rights of conscience are gravely jeopardized by those who would use the instruments of coercion to compel persons of faith to compromise their deepest convictions. Because the sanctity of human life, the dignity of marriage as a union of husband and wife, and the freedom of conscience and religion are foundational principles of justice and the common good, we are compelled by our Christian faith to speak and act in their defense.

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