Rev. Mark Creech of the Christian Action League – the North Carolina affiliate of the American Family Association – is furious at Pat Robertson for his criticism of Creationism, arguing in a column yesterday that believing in evolution amounts to “blasphemy.”
After linking evolution to Nazism and communism, Creech alleged that Robertson is undermining both the Bible and science: “God is the one who established all scientific laws, and good science will always point to Him. That’s why we need not fear there will ever be a discovery of some scientific fact that contradicts the Bible properly interpreted.”
Modern science asserts that the geological ages are predicated on the fossil record, and these fossils speak to us of suffering and death millions of years before Adam and Eve – before the creation of man. That’s a direction contradiction of the Bible’s teaching that pain, anguish; travail, death and the dysfunctions of nature are a direct result of divine judgment because of man’s sin. If there was a primeval prevalence of these things before the fall of man, then that would leave only God himself responsible for such menace and mayhem. The very notion a God of love and order would work arbitrarily and brutally as suggested in evolution’s old earth hypothesis – a way so contrary to his own nature – carries with it an implication blasphemy.
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Scott Huse, in his book, The Collapse of Evolution, lists two dozen ways the Bible’s account of creation and evolutionary theory contradict each other.
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Furthermore, Huse notes the general principles of evolution are starkly different than biblical Christianity. He writes:
The fruit of evolution has been all sorts of anti-Christian systems of belief and practice. It has served as an intellectual basis for Hitler’s Nazism and Marx’s communism. It has prompted apostasy, atheism, secular humanism and libertinism, as well as establishing a basis for ethical relativism, which has spread through society like a cancer. The mind and general welfare of mankind has suffered greatly as a result of this naturalistic philosophy.
According to the Bible, man is a responsible creature. One day he will give an account for his life’s actions and motives. But when man is viewed as the product of some vague purposeless evolutionary process, he is conveniently freed from all moral obligations and responsibility. After all, he is merely an accident of nature, an intelligent animal at best.
Although Robertson and some other well-meaning Christians try to reconcile the assertions of evolutionary theory with the Bible, the fact is, the two are in no way compatible. Robertson’s remarks trivialize the conflict. Belief in an earth billions of years old, a progressive evolving of earth’s life, puts the biblical account in question on several levels.
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God is the one who established all scientific laws, and good science will always point to Him. That’s why we need not fear there will ever be a discovery of some scientific fact that contradicts the Bible properly interpreted.
Therefore, if Robertson believes that Ham’s literal interpretation of the biblical creation account is a “joke.” Then I suggest Robertson’s remarks make him a ham.
