It seems as if the Right has finally come up with an explanation for the role that African Americans played in the passage of the various anti-gay marriage amendments around the country last week: it was the result of blacks getting tired of gays comparing their quest for equality to the civil rights movement (or, as African American pastor Dwight McKissick likes to put it, comparing their sin to his skin.)
Here’s Jeff Jacoby:
If black voters overwhelmingly reject the claim that marriage amendments like Proposition 8 are nothing more than bigotry-fueled assaults on civil rights, perhaps it is because they know only too well what real bigotry looks like. Perhaps it is because they resent the assertion that adhering to the ageless meaning of marriage is tantamount to supporting the pervasive humiliation and cruelty of Jim Crow. Perhaps it is because they are not impressed by strident condemnations of “intolerance” and “hate” by people who traffic in rank anti-Mormon hatemongering.
Or perhaps it is because they understand that a fundamental gulf separates the civil rights movement from the demand for same-sex marriage. One was a fight for genuine equality, for the right of black Americans to live on the same terms, and under the same restrictions, as whites. The other is a demand to change the terms on which marriage has always been available by giving it a meaning it has never before had. That isn’t civil rights – and playing the race card doesn’t change that fact.
And here is the same point from Matt Barber, who explains it all in the reasonable and classy manner we’ve all come to expect from him:
For decades now, well-organized, well-funded and highly influential “gay” political pressure groups have, with impertinence, hijacked the language of the authentic civil rights movement. In what amounts to a sort of soft racism, self-styled “queers” have disingenuously and ignobly hitched their lil’ lavender wagons to a movement which, by contrast, is built upon the genuine and noble precepts of racial equality and humanitarian justice.
An illegitimate offspring of the ’60s sexual revolution, the newfangled “gay rights” cult is today’s postmodern, sex-centric cause célèbre. Its core tenets include, among other things, mandated moral relativism, social androgyny and forced acceptance of a pleasure-based, though demonstrably destructive, lifestyle. Apart from practitioners of “the sin that dare not speak its name,” its devotees are in large part institutional fringe elitists confined to blue-state America who almost universally suffer the insufferable pangs of white guilt.
Like an addict jonesing for a hit, they long for that rush of self-righteous affirmation associated with belonging to something perceived as larger than themselves. Central to the movement’s success is the ability to draft adherents who are easily manipulated through superficial slogans, appeals to emotion via anecdotal parades of horribles, and a mindless propensity to conform to nonconformity.
By drawing artificial parallels between the systematic persecution experienced by blacks over centuries past to the inherent aversion most have toward biologically unnatural, traditionally immoral and objectively perverse sexual behaviors, the homosexual lobby trivializes and diminishes the African-American struggle for civil rights. It’s dishonest and offensive for people who choose to define their identity based upon aberrant sexual proclivities to compare sexual temptation and volitional sexual conduct to immutable and innocuous biological traits such as skin color … Understandably, blacks want all this nonsense to stop.
Of course, the real explanation is a bit more complex, but if you are looking for an explanation that is simplistic and insulting, well, there you have it.
