Anti-gay Presbyterian theologian Robert Gagnon stopped by the American Family Association radio program “Today’s Issues” today to discuss the decision of the largest Presbyterian denomination in the country, the Presbyterian Church (USA), to approve of same-sex marriage.
When the AFA’s Ed Vitagliano asked Gagnon “how in the world our culture has moved so rapidly” on acceptance of homosexuality, Gagnon responded that there were “lots of factors,” including a “full-court press” from elites and “natural concerns” about gay people wanting to form life-long unions.
Another factor, he asserted, is “heterosexual guilt.”
“A lot of heterosexuals have, you know, we’ve not done all that well in some areas of sexual ethics,” he said. “That includes issues of divorce, remarriage, that includes premarital sex, includes abortion. And if you can give a pass on the issue of homosexual practice, in effect it’s a way of exempting our own guilt, and it’s accommodating in a way that’s self-serving.”
Later in the interview, Gagnon cited a passage from Corinthians in which the Apostle Paul disciplines a man who has had sex with his father’s wife as evidence that gay people are “at high risk” of being left behind when the Kingdom of God is established.
“The repercussions for somebody living out of same-sex attractions such that they are actively entertaining those thought desires in their thought life without repentance at any point…or, even worse, engaging in it in the behavior, according to Paul, according to the united witness of scripture, they’re putting themselves at high risk of not inheriting the Kingdom of God,” he said.
Noting that homosexuality might be even more of a grievous sin than incest, Gagnon paraphrased the story: “Paul is very clear at the incestuous man, ‘Okay, if you engage in this behavior, you’re putting yourself at high risk of being excluded from the Kingdom of God. So the only last recourse we have as a church to wake you up, and also not to send a signal to the rest of the church that sexual purity doesn’t matter, is to put you on church discipline, not as a punitive measure, but as a remedial measure so that you will wake up, come to your senses and return to the church, the place of shelter and protection away from the wilds of the Enemy, the Satan, the Adversary.’”
“And that’s not Paul not loving the incestuous man,” he concluded. “It’s Paul showing he really loves the incestuous man. He cares enough for the offender to try to reclaim him to the Kingdom of God, which is what Jesus did in his ministry to sexual sinners and to exploitative tax collectors.”