Last week, conservative pseudo-intellectual Dinesh D’Souza was featured on a conference call for Rick Scarborough’s 40 Days to Save America. D’Souza said Obama is “attacking the traditional values agenda” by supporting marriage equality and abortion rights, arguing that “Obama doesn’t like traditional Christianity because he identifies it with colonialism.” However, D’Souza’s rhetoric about “traditional morality” may be undermined by the fact that at a recent conference he reportedly shared a hotel room with a woman other than his wife, whom he introduced as his fiancée. D’Souza later admitted to getting engaged to his girlfriend even though he is still married, but denies sharing a hotel room with her at the conference.
Why is Obama on the social issues — and I’m thinking here of abortion, I’m thinking here of gay marriage — why is Obama so aggressive in attacking the traditional values agenda? I think the reason for it is because when Obama thinks about colonialism, about the British and the French who went abroad to conquer other countries, or earlier the Spanish and the Portuguese, I come from a part of India that was a Portuguese colony at one time, I think for Obama colonialism is identified not just with the soldiers but also with the missionaries. Remember it’s the missionaries that went alongside the conquerors, the conquistadors, came to the Americas and worked on converting the Indians and later missionaries went to China, India and Japan. So I think this is the problem, Obama doesn’t like traditional Christianity because he identifies it with colonialism. Obama’s own Christianity is more of a Third World liberation theology, a very different kind of Jeremiah Wright type philosophy, summarized in the idea that America is the rogue nation in the world.
Later, D’Souza said that politics are driven by a moral and spiritual divide that only God can change, grateful that we don’t have “an absentee God like Obama’s dad.”
Ultimately there’s a political divide in this country but underneath that is a moral divide, and underneath that is a spiritual divide. I think that the deepest problems facing America and the West in the end are not political, they are spiritual. This is why it makes sense even as we debate policy issues, even as we debate moral issues, to turn to the maker of the universe, this maker of the universe that isn’t just an absentee God like Obama’s dad, a kind of absentee father who got things going and then took off but a God who cares about each one of us and certainly about our country.
Update: In a recent interview with pastor Jack Hibbs, D’Souza reiterated his theory that Obama supports abortion rights and marriage equality because he has a “pathological hatred for traditional Christianity” because it is a symbol of colonialism and that Democrats are eager to discredit his film because if Obama’s worldview is understood, nobody will vote for him:
Update II: The Daily Beast is now reporting that D’Souza has resigned as president of The King’s College, the evangelical school he has led since 2010.
It was not immediately clear whether the board’s decision was driven by the allegations of the affair, or by dissatisfaction with D’Souza’s leadership that had been building at the college for months. At the meeting Thursday, [Chairman of the Board of Trustees Andy] Mills did not discuss the board’s conversation about D’Souza or give reasons for his departure. Representatives for the college did not respond to requests for comment.
According to several sources at the college, members of the King’s faculty and board alike had grown hostile to D’Souza’s presidency over what they saw as a failure to earn his reported million-dollar salary. D’Souza has spent much of the past few months promoting his documentary, 2016: Obama’s America, and his high profile in the media was seen as rarely benefitting the college. It may even have been seen as a detriment: According to a former staffer familiar with the college’s public relations, King’s employees have been explicitly tasked with disentangling D’Souza’s extracurricular activities from the college’s reputation. D’Souza became a non-presence on the college’s official Facebook page throughout 2012, which staffers say was no coincidence.
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