Michele Bachmann’s zealous opposition to gay rights helped launch her career in local politics and made her a darling of social conservatives, and reading God & Caesar by her mentor John Eidsmoe sheds some light on her views. Eidsmoe’s God & Caesar serves to encourage Christians to enter politics in order to introduce and impose biblical law. As Frederick Clarkson writes in Political Research Associate’s Public Eye that Reconstructions want to shape not just the state but all of society, as “Reconstructionists believe that there are three main areas of governance: family government, church government, and civil government” that need to abide by “God’s law.” Similarly, Eidsmoe thinks that the family, the church, and the government are the three divine institutions that must follow biblical precepts.
But the family, like the church and government, Eidsmoe explains is under attack by secular humanism. He points to welfare, tax policies, divorce law, “women’s liberation,” “kid’s liberation,” and “gay liberation” as the principal dangers to the stability of the family.
Eidsmoe explains that “gay liberation” may be the most pernicious “attack upon the family” because it not only tears families apart but can doom all of society. He attacks gays and lesbians for destroying families by “coming out” and warns that “the more widespread homosexuality becomes, the greater the likelihood that homosexuals will recruit our children into homosexuality, voluntarily or involuntarily.” Eidsmoe concludes that “homosexuality invites the judgment of God upon all of society” and America may face the same fatal judgment as Sodom and Gomorrah if gays and lesbians gain equal rights and affirmation:
Few sins are denounced in Scripture as strongly as homosexuality.
Homosexuality is not only a moral issue, but a political one, and it is largely the gay liberation advocates who have made it so. They have pushed, at the federal and state level and in counties and cities across the nation, for special laws recognizing them as a minority group and giving them special protection against discrimination. They have asked for the right to teach our children in public schools, at our expense. They have demanded that our public schools teach our children that homosexuality is an acceptable life-style. But homosexuality is not simply an individual matter; it affects society as a whole. It influences the entire moral strength and moral fibre of society. Furthermore, the more widespread homosexuality becomes, the greater the likelihood that homosexuals will recruit our children into homosexuality, voluntarily or involuntarily.
Homosexuality also constitutes an attack upon the family. Not only is homosexuality by nature contrary to the very purposes and functions of the family; in addition, as homosexuality comes ‘out of the closet’ and is openly practiced and advocated in society, it tears families apart. Parents and children are alienated from one another when a child announces that he is homosexual; marriages are torn apart at the seams when a spouse announces that he has become ‘gay.’ Parents are fearful of public schools, media, and other community agencies that teach their children that homosexuality is an acceptable life-style, or a ‘swinger’ life-style, or any of the other alternatives advocated today, the traditional family declines in influence and number in society.
And homosexuality invites the judgment of God upon all of society. The great sin that brought destruction by fire and brimstone upon Sodom and Gomorrah was homosexuality (Genesis 19:5, 8). It is a mistake to suggest that the decision to become a homosexual affects no one but oneself. (ps. 126-127).