Another columnist for Renew America is floating the idea of secession as a way for states to refuse to recognize marriage equality. Last year, columnist Paul Craft called for states to “secede from the union” in order to maintain their bans on same-sex marriage. Now, Selwyn Duke is proposing the U.S. copy the dissolution of Yugoslavia and break up over gay rights.
Duke predicts that it is only a matter of time before cultural differences in America will become so vast that people cannot coexist. Conservatives, Duke claims, should begin to “hate” and “loathe what the liberals stand for,” and begin to view them as “the ‘other.’”
“We need sort of an Amish jihad, a deep love of the good and hatred of the evil that translates into action,” Duke continues. “But there is a prerequisite for this, and it brings us to something both the Amish and Muslim jihadists have in common.”
“People can do what they want. How does faux marriage affect me, anyway?” (This is the point British “conservatives” have reached.)
And at an even later juncture it’s, “Why shouldn’t homosexuals have the right to ‘marry’? It’s a matter of equality.” (Just ask some “conservatives” in Sweden.)
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Now, all this perhaps sounds hopeless. Are we damned to inexorable and irrevocable movement toward the “left,” at least until the complete collapse of civilization is wrought? Well, there is an alternative to assimilation.
Separation.
There has been some talk of secession lately. But note that there is a prerequisite for political separation: cultural separation. Serbia, Kosovo, Macedonia, Croatia, Montenegro, Bosnia and Slovenia didn’t become their own nations because they suddenly thought the name Yugoslavia was no longer cool, but because of profound cultural differences. And Catalans in Spain some time back empowered parties that have called for an independence referendum this year because of cultural differences. Make the cultural differences great enough, and separation (assuming you can avoid bondage via a governmental iron fist, which is the other possibility) is a natural by-product.
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We only need to look at how it’s done all over the world. And there are two ways. To illustrate the first, consider how ardent Muslims avoid being subsumed. They don’t view fellow citizens in a host nation as national brothers.
But as the “other.”
Oh, the others may occupy the same borders, but they are as alien as anyone outside them. Their culture is to be rejected not just because it’s decadent and despicable – and our liberal-created variety is certainly those things – but because it is of the other. So it is with the others’ laws, social codes, and traditions, too: they are born of an infidel, alien culture and are to be viewed with extreme suspicion if not hostility.
And this is precisely how leftists should be viewed.
For this to work, our instincts must be thus: If liberals say left, we go right. If they say down, we say up. If they scream “Change!” we shout all the louder “Tradition!” and then push for our own change – tradition’s restoration.
Note here that I’m not speaking of a cold intellectual understanding of the issues, which, don’t get me wrong, is important. But just as it is passion that makes a man fight for a woman, it is passion that makes you fight for a cause. Loathe what the liberals stand for, meet their agenda with animosity, cultivate a visceral desire to wipe it from the face of the Earth. Hate, hate, hate it with the fires of a thousand burning suns.
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But the proper combination is obvious. We need sort of an Amish jihad, a deep love of the good and hatred of the evil that translates into action. But there is a prerequisite for this, and it brings us to something both the Amish and Muslim jihadists have in common.
