Keyes: Gay Boy Scouts Will Force Other Scouts to be Gay

Alan Keyes is out with a new column opposing efforts to end the ban on openly gay members of the Boy Scouts and it is about as dumb as you’d expect.

He argues that if the Boy Scouts change the policy, then straight Boy Scouts will be forced to acquiesce to the “sexual advances” of their gay peers in order to avoid being “viciously accused of unrighteous bigotry.” Once they deny their faith and turn gay, Keyes warns, they will “slip into a whirlpool of compulsive sensual indulgence, moral guilt and spiritual confusion.”

“What is most disturbing is that it uses the young participants in the Scouting movement as cannon fodder in the battle against the natural family,” Keyes writes. “In the realm of moral contention, this deployment of, and against, children reminds me of the way the strategists of terror exploit kids in their perpetration of deadly acts of physical violence.”

We are in the midst of an historically unprecedented campaign to deny and disparage the rights of the God-endowed natural family. Do the top leaders of the BSA naïvely believe that the emotionally charged, personally confrontational situations their proposal will inevitably foment will not be exploited as part of this campaign? Obviously, the policy being proposed will produce situations the powerful elitist forces pushing for the normalization of homosexuality will portray in the worst possible light.

Ignoring the logic of God-acknowledging moral conscience, they will portray these situations as proof of willfully hurtful personal prejudice and unfair discrimination by the BSA. They will seek to prejudice public opinion in a way that lends credence to civil lawsuits and even criminal prosecution (on civil-rights grounds) against individual BSA leaders and the BSA itself. In addition to the erosion of trust and support from people who have relied on the BSA’s respect for the moral tenets of their faith, the BSA will have to devote financial and personnel resources to defending against these charges. Wrenched between these whirlpools of public reaction, the organization could easily go under.



The residual moral appeal of that façade will be used to attract and indoctrinate youngsters in an essentially self-serving, hedonistic and unmanly understanding of human family life, one that destroys the independent moral basis of the family as the primordial, God-ordained institution of human self-government. This will effectively deny the family’s institutional claim to possess God-endowed authority and rights which all other institutions of human government are obliged, by the Creator, to respect.

Thus understood in terms of its likely consequences, the latest proposal for ending the BSA’s ban on homosexual participation in Scouting is a strategic ploy. What is most disturbing is that it uses the young participants in the Scouting movement as cannon fodder in the battle against the natural family. Some youngsters will be positioned to draw other youngsters into situations where, because they react against sexual advances according to the moral precepts of the faith of their fathers, they will be viciously accused of unrighteous bigotry. Or else their vulnerable adolescent emotions will impel them to betray the tenets of conscience derived from their faith, and slip into a whirlpool of compulsive sensual indulgence, moral guilt and spiritual confusion.

In the realm of moral contention, this deployment of, and against, children reminds me of the way the strategists of terror exploit kids in their perpetration of deadly acts of physical violence. I earnestly pray to God to open the eyes of the BSA’s grass-roots leaders and participants. I pray that He will grant them the wisdom to see past false pretenses of compassion and tolerance, in order to recognize a strategy that intentionally and recklessly endangers the moral lives of the youngsters God has entrusted to their care. These young souls deserve better than to be casualties in the battle to force the American people to surrender the unalienable natural rights endowed by their Creator’s provision for the wholesome life of the human family.

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